Jesus said there would be a period of great tribulation before His coming in the clouds of heaven with power and great glory. What is the Great Tribulation? Why this unprecedented time of troubles? The word “tribulation” is translated from the Greek word thlipsis, which means “metaphorically oppression, affliction, tribulation, distress, straits”. The oppression of God’s people has ebbed and flowed for centuries following Jesus’ death. And the Bible explains that there will also be a future period of tribulation before Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:29-30).

In Matthew 24: 4-7, we read one of Jesus’ most extensive explanations of what will occur during the end times prior to His coming in the clouds of heaven with power and great glory. First Jesus explained that there would be religious deception, wars, famines, pestilences and earthquakes before His coming. Then Jesus said, “They will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake”.

Just before this end-time tribulation, Jesus warned, “‘Therefore when you see the “abomination of desolation,” spoken of by Daniel the prophet, standing in the holy place’ (whoever reads, let him understand), ‘then let those who are in Judea flee to the mountains’” (Matthew 24: 15-16). This prophecy has had two previous fulfilments, at the time Antiochus Epiphanes desecrated the temple in 167 B.C. and when the Romans destroyed the temple in A.D. 70. But Jesus’ prophecy clearly places this final fulfilment in the time just before His coming in the clouds of heaven with power and great glory. Luke adds, “But when you see Jerusalem surrounded by armies, then know that its desolation is near” (Luke 21:20). Again, the Roman destruction of Jerusalem in A.D. 70 is a foreshadowing of the end-time events.


In Matthew 24:21-22 Jesus said: “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened”. This time of suffering and death is called the Great Tribulation because its severity will surpass all previous periods of suffering experienced throughout human history.

This time of travail and misery is also called “the time of Jacob’s trouble” (Jeremiah 30:7), because this great travail will first come to Jacob, also called Israel, meaning the modern descendants of the 12 tribes of Israel in the last days. The prophet Daniel described this same period of time saying, “And there shall be a time of trouble, such as never was since there was a nation” (Daniel 12:1).


Why will God allow this Great Tribulation? This is perhaps the most essential question of all. God is a long-suffering and merciful God. But just as a loving father corrects his wayward son, so God will bring this severe punishment if warnings are not heeded and widespread sins are not repented of.

The focus of this tribulation will come first upon the nations that have historically had a Judeo-Christian heritage. God declares that before the end of the age, if the modern descendants of ancient Israel don’t make a real return to Him, He will chastise them for their sins. The peoples of these nations largely represent those to whom He previously gave His laws and statutes, and God wanted them to be beacons of godly behaviour to the rest of the world. The peoples of these nations are the ones God has historically called His people. Because they have forgotten their God, He will send a series of natural plagues and disasters to get their attention. If this doesn’t work, these curses will intensify over a period of time.

If these people refuse to repent, God warns that He will send harsh foreign invaders to bring His judgments against them. God warned through Jeremiah, “I will correct you in justice. … With the chastisement of a cruel one, for the multitude of your iniquities, because your sins have increased” (Jeremiah 30:11, 14).


The prophet Ezekiel spoke of this future time of Great Tribulation as it pertains to residents of Jerusalem before Christ’s return. This city—the former capital city of the 12 tribes of Israel—is representative of the nations and peoples who have been given the blessing of having the 10 Commandments as the foundation for their national constitutions and codes of conduct. God speaks to these people who should know better, saying: “Because you have multiplied disobedience more than the nations that are all around you, have not walked in My statutes nor kept My judgments, nor even done according to the judgments of the nations that are all around you. …“Indeed I, even I, am against you and will execute judgments in your midst in the sight of the nations. And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations. Therefore, fathers shall eat their sons in your midst, and sons shall eat their fathers; and I will execute judgments among you, and all of you who remain I will scatter to all the winds” (Ezekiel 5:7-10). “Surely, because you have defiled My sanctuary with all your detestable things and with all your abominations, therefore I will also diminish you; My eye will not spare, nor will I have any pity. One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them” (Ezekiel 5:11-12). Scripture explains that God has great long-suffering with humanity before His anger reaches such a critical point (2 Peter 3:9; Romans 2:4-11). The Great Tribulation represents a time when this point will have been reached with nations that have no excuse because they have been amply warned.

One purpose for God allowing the Great Tribulation to occur will be to humble the physical nations that have descended from biblical Israel and lead them to repentance. At the end of this tribulation period, indications are that God will see a change of heart among the survivors of His people Israel. He will then retaliate on those cruel nations in measure for their heartless treatment toward His people. God warns the other nations in advance: “Therefore all those who devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; those who plunder you shall become plunder, and all who prey upon you I will make a prey” (Jeremiah 30:16). After Israel is disciplined, God will avenge His people. This is described in numerous other prophecies in the Bible, including Deuteronomy 32:43; Isaiah 35:3-4; Isaiah 47:5-15; Joel 3:12-15; Jeremiah 25:29-33; and Ezekiel 25-28.


The Great Tribulation is prophesied to last 42 months (Revelation 11:2; Revelation 13:5), 1,260 days (Revelation 11:3) and “a time, and times, and half a time” (Revelation 12:14; Daniel 12:7). Space does not permit a detailed explanation of why the prophetic term “time” usually means a year and the plural “times” in this setting means two years; but here we see in a number of passages several different ways to express the length of time of the same event. Therefore, when we see the time spans given as 42 months, 1,260 days and “a time, times and half a time,” we can conclude that they all refer to the same 3½ years.


Through several prophets, God identified the peoples who would primarily be affected by this coming crisis. God explained to Jeremiah that this terrible time would come upon Israel and Judah (Jeremiah 30:4). The modern-day descendants of these people include the predominantly English-speaking Christian-professing nations and the Jewish peoples today. And as we have already noted, Jesus Christ warned His faithful followers that this coming period of tribulation would be a dangerous time for true Christians as well. Jesus’ instruction—“then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake” (Matthew 24:9)—will be fulfilled at the end of this age in the fifth seal of the book of Revelation (Revelation 6:9-11). 

But this unprecedented time of trouble will not just affect the descendants of Israel and the Church. Tribulation will threaten the existence of human life on the earth! Today, a number of weapons of mass destruction and other existential threats could bring human extinction. In Mark’s parallel account, Jesus says, “For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be. And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened those days” (Mark 13:19-20). God calls people into His Church today to be those elect—those who help pray fervently for God’s Kingdom to come (Matthew 6:10), who promote the preaching of the gospel of the Kingdom of God around the world (Matthew 24:14), those who are faithful and wise servants, preparing and watching for Christ’s return (Matthew 24: 45-47).


Jesus Christ gave a warning to be sure we are heeding His life-transforming message of repentance, faith and righteousness. In Luke’s Gospel Christ told His followers, “So you also, when you see these things happening [the signs He described], know that the kingdom of God is near” (Luke 21:31-32). Jesus also said, “Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21: 36).

One purpose for God allowing the Great Tribulation to occur will be to humble the physical nations that have descended from biblical Israel and lead them to repentance. After this period of correction, Christ will be coming in the clouds of heaven with power and great glory and the survivors of these Israelite nations will undergo a complete transformation. They will become a holy people and an example to all the other nations on earth (Zephaniah 3:11-13). At the end of the 42 months of tribulation God says of these people: “But one-third shall be left in [the land]: I will bring the one-third through the fire [by deportation into captivity by foreign nations], will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, ‘This is My people’; and each one will say, ‘The LORD is my God’” (Zechariah 13:8-9).

There are very encouraging words in the Bible for those who desire to obey God. The apostle John received a vision from God showing that from among these greatly oppressed people, a great multitude will be spiritually purified through the coming trial upon all lands and peoples—the nations of Israel first and then the rest of the nations. The book of Revelation describes those who turn to God from the modern nations of Israel and from other nations as “ones who [have] come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb” (Revelation 7:14).

16 Comments on “BLOG-1”

  1. If I am understanding correctly, in order to be saved one must both accept and honor the Messiah while also living righteously. Neither one nor the other is enough to achieve salvation?

    • You’re absolutely right RJ LeBlanc. In Matthew 12:30, Yeshua [Jesus] says, “He that is not with me is against me; and he that gathereth not with me scattereth abroad.” Moreover, in Matthew 6:24 Yeshua [Jesus] also says, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Stay Blessed!

  2. Being sinless is impossible in this life. But true Christians will always struggle against sin. Then, someday their effort will take them to heaven.

  3. Very valuable writing. Actually, “eternal security” has been a topic of ongoing debate among Christians for many years. It is admirable that you provide what the Bible teaches us, and it helps us to understand salvation better.

  4. It is not easy to enter the Kingdom of God even as a Christian. Although we have been saved, it requires commitment to follow Him.

    • You are absolutely right Hector. In John 3:3-5 Yeshua [Jesus] answered and said unto him (Nicodemus), “Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Yeshua [Jesus] answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God.”
      Also read in 1 Corinthians 6:9-11 Paul writes, “Know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
      Most of us are also not aware that “the Kingdom of God” and the “Kingdom of Heaven” is not the same. The differences can be understood at

  5. If we accept Him through baptism, Jesus gave us salvation. But the more difficult path is maintaining faith unto death.

  6. The Bible says: “Just as the body without spirit is dead, so also faith without works is dead.” (James 2:​26). Jesu will save anyone who believes in Him, even people who had formerly been living in a variety of sinful conditions but delivered from sin with God (1 Corinthians 6:9–11).

  7. i enjoyed your blog, it is not an easy task to maintain the faith but by accepting the messiah as your personal savior and through baptism it makes the journey easier

  8. I like to view my relationship with God through Christ’s salvation as a growing relationship. It is something I have committed to and I have to take care of it or that relationship will dwindle. I think the reason we are to view him as the Father is because it establishes a level of trust, care, and obedience within our relationship with Him and shows us how important it is for us, not just God.

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