January 01–07, 2023
1.0 From Torah [Genesis 47:28–50:26]
 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.
[48:1]And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
 And Israel beheld Joseph’s sons, and said, Who are these?
 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
[49:1]And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
 Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
 Simeon and Levi are brethren; instruments of cruelty are in their habitations.
 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
 His eyes shall be red with wine, and his teeth white with milk.
 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
 Issachar is a strong ass couching down between two burdens:
 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
 Dan shall judge his people, as one of the tribes of Israel.
 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
 I have waited for thy salvation, O Lord.
 Gad, a troop shall overcome him: but he shall overcome at the last.
 Out of Asher his bread shall be fat, and he shall yield royal dainties.
 Naphtali is a hind let loose: he giveth goodly words.
 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
 The archers have sorely grieved him, and shot at him, and hated him:
 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
 The purchase of the field and of the cave that is therein was from the children of Heth.
 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
[50:1] And Joseph fell upon his father’s face, and wept upon him, and kissed him.
 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
 And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
 And there went up with him both chariots and horsemen: and it was a very great company.
 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
 And his sons did unto him according as he commanded them:
 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
 And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
 And Joseph said unto them, Fear not: for am I in the place of God?
 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
 And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.
 And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.
 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
2.0 From Prophets [1 Kings 2:1–12]
Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,
 I go the way of all the earth: be thou strong therefore, and shew thyself a man;
 And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
 That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
 But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
 And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to death with the sword.
 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
 So David slept with his fathers, and was buried in the city of David.
 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
 Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.
3.0 From New Testament [1 Peter 1:1–9; Hebrews 11:12-22]
[1 Peter 1:1]Peter, an apostle of Yeshua the Messiah [Jesus Christ], to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Yeshua the Messiah [Jesus Christ]: Grace unto you, and peace, be multiplied.
 Blessed be the God and Father of our Lord Yeshua the Messiah [Jesus Christ], which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Yeshua the Messiah [Jesus Christ] from the dead,
 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Yeshua the Messiah [Jesus Christ]:
 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
 Receiving the end of your faith, even the salvation of your souls.
[Hebrews 11:12] Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
 For they that say such things declare plainly that they seek a country.
 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
 Of whom it was said, That in Isaac shall thy seed be called:
 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
 By faith Isaac blessed Jacob and Esau concerning things to come.
 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
December 04-16, 2022
1.0 From Torah [Genesis 32:3-36:43]
[32:3] And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
 And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
 Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
 So went the present over before him: and himself lodged that night in the company.
 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
 And he took them, and sent them over the brook, and sent over that he had.
 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
 And he said unto him, What is thy name? And he said, Jacob.
 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
[33:1] And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
 Then the handmaidens came near, they and their children, and they bowed themselves.
 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
 And Esau said, I have enough, my brother; keep that thou hast unto thyself.
 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
 And he said, Let us take our journey, and let us go, and I will go before thee.
 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
 So Esau returned that day on his way unto Seir.
 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.
 And he erected there an altar, and called it EleloheIsrael.
[34:1] And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
 And Hamor the father of Shechem went out unto Jacob to commune with him.
 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter: which thing ought not to be done.
 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
 And their words pleased Hamor, and Shechem Hamor’s son.
 And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
 Shall not their cattle and their substance and every beast of their’s be our’s? only let us consent unto them, and they will dwell with us.
 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
 And they said, Should he deal with our sister as with an harlot?
[35:1] And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
 But Deborah, Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
 And God went up from him in the place where he talked with him.
 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
 And Jacob called the name of the place where God spake with him, Bethel.
 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
 And Israel journeyed, and spread his tent beyond the tower of Edar.
 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
 The sons of Rachel; Joseph, and Benjamin:
 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:
 And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
 And the days of Isaac were an hundred and fourscore years.
 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
[36:1] Now these are the generations of Esau, who is Edom.
 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
 And Bashemath Ishmael’s daughter, sister of Nebajoth.
 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
 Thus dwelt Esau in mount Seir: Esau is Edom.
 And these are the generations of Esau the father of the Edomites in mount Seir:
 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.
 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.
 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
 And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau’s wife.
 And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
 These are the sons of Esau, who is Edom, and these are their dukes.
 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
 And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
 The children of Ezer are these; Bilhan, and Zaavan, and Akan.
 The children of Dishan are these; Uz, and Aran.
 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,
 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.
 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
 And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
 And Jobab died, and Husham of the land of Temani reigned in his stead.
 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
 And Hadad died, and Samlah of Masrekah reigned in his stead.
 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
 And Saul died, and Baalhanan the son of Achbor reigned in his stead.
 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,
 Duke Aholibamah, duke Elah, duke Pinon,
 Duke Kenaz, duke Teman, duke Mibzar,
 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
2.0 From Prophets [Hosea 11:7-12:12, Obadiah 1:1-21]
[11:7] And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
 They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the Lord.
 Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
[12:1] Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
 The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
 He took his brother by the heel in the womb, and by his strength he had power with God:
 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
 Even the Lord God of hosts; the Lord is his memorial.
 Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.
 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
 And I that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
[1:1] The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumour from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
 Behold, I have made thee small among the heathen: thou art greatly despised.
 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.
 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grape gatherers came to thee, would they not leave some grapes?
 How are the things of Esau searched out! how are his hidden things sought up!
 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
 Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
 For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.
 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s.
3.0 From Gospels [Matthew 2:13-23]
[2:13] And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
 When he arose, he took the young child and his mother by night, and departed into Egypt:
 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
 Then was fulfilled that which was spoken by Jeremiah the prophet, saying,
 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
 And he arose, and took the young child and his mother, and came into the land of Israel.
 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
August 14-20, 2022
1.0 From Torah [Deuteronomy 7:12-11:25]
[7:12] Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
 And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
 And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
 Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt;
 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid.
 Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
 Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.
 And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
 But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the Lord thy God.
 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
[8:1] All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.
 And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.
 Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him.
 For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
 When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee.
 Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
 Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
 But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
 And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
 As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.
[9:1] Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!
 Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee.
 Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.
 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
 Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
 Remember, and forget not, how thou provokedst the Lord thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the Lord.
 Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you.
 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the Lord made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
 And the Lord delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the Lord spake with you in the mount out of the midst of the fire in the day of the assembly.
 And it came to pass at the end of forty days and forty nights, that the Lord gave me the two tables of stone, even the tables of the covenant.
 And the Lord said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
 Furthermore the Lord spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
 And I looked, and, behold, ye had sinned against the Lord your God, and had made you a molten calf: ye had turned aside quickly out of the way which the Lord had commanded you.
 And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
 And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.
 For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
 And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
 And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the Lord to wrath.
 Likewise when the Lord sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the Lord your God, and ye believed him not, nor hearkened to his voice.
 Ye have been rebellious against the Lord from the day that I knew you.
 Thus I fell down before the Lord forty days and forty nights, as I fell down at the first; because the Lord had said he would destroy you.
 I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
 Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
[10:1] At that time the Lord said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
 And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
 And he wrote on the tables, according to the first writing, the ten commandments, which the Lord spake unto you in the mount out of the midst of the fire in the day of the assembly: and the Lord gave them unto me.
 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the Lord commanded me.
 And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
 At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name, unto this day.
 Wherefore Levi hath no part nor inheritance with his brethren; the Lord is his inheritance, according as the Lord thy God promised him.
 And I stayed in the mount, according to the first time, forty days and forty nights; and the Lord hearkened unto me at that time also, and the Lord would not destroy thee.
 And the Lord said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
 And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul,
 To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good?
 Behold, the heaven and the heaven of heavens is the Lord’s thy God, the earth also, with all that therein is.
 Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
 For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
 Love ye therefore the stranger: for ye were strangers in the land of Egypt.
 Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
 Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.
[11:1] Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,
 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the Lord hath destroyed them unto this day;
 And what he did unto you in the wilderness, until ye came into this place;
 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
 But your eyes have seen all the great acts of the Lord which he did.
 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;
 And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.
 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
 A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.
 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,
 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
 And then the Lord’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.
 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
 And thou shalt write them upon the door posts of thine house, and upon thy gates:
 That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.
 For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him;
 Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.
 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
 There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
2.0 From Prophets [Isaiah 49:14-51:3]
[49:14] But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
 Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
 Shall the prey be taken from the mighty, or the lawful captive delivered?
 But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
[50:1] Thus saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
 I clothe the heavens with blackness, and I make sackcloth their covering.
 The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
 The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.
 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
 For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
 Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
 Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
[51:1] Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
 For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
3.0 From Gospels [Matthew 16:13-20]
 When Yeshua came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
 He saith unto them, But whom say ye that I am?
 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
 And Yeshua answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
 Then charged he his disciples that they should tell no man that he was Yeshua the Messiah.
June 05, 2022
1.0 From Torah [Exodus 19:1-20:23]
 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
 And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
 Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
 And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.
 And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord.
 And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the Lord.
 And the Lord said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
 And be ready against the third day: for the third day the Lord will come down in the sight of all the people upon mount Sinai.
 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
 And he said unto the people, Be ready against the third day: come not at your wives.
 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
 And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
 And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.
 And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish.
 And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them.
 And Moses said unto the Lord, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
 And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them.
 So Moses went down unto the people, and spake unto them.
[20:1] And God spake all these words, saying,
 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
 Thou shalt have no other gods before me.
 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
 And shewing mercy unto thousands of them that love me, and keep my commandments.
 Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
 Remember the sabbath day, to keep it holy.
 Six days shalt thou labour, and do all thy work:
 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
 Thou shalt not kill.
 Thou shalt not commit adultery.
 Thou shalt not steal.
 Thou shalt not bear false witness against thy neighbour.
 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
 And the people stood afar off, and Moses drew near unto the thick darkness where God was.
 And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
2.0 From Prophets [Ezekiel 1:1-28; 3:1-12]
 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
 In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
 The word of the Lord came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.
 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
 And every one had four faces, and every one had four wings.
 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.
 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
 Their wings were joined one to another; they turned not when they went; they went every one straight forward.
 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
 And the living creatures ran and returned as the appearance of a flash of lightning.
 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
 When they went, they went upon their four sides: and they turned not when they went.
 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
[3:1] Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
 So I opened my mouth, and he caused me to eat that roll.
 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.
3.0 From Gospels [Acts 2:1-21]
 And when the day of Pentecost was fully come, they were all with one accord in one place.
 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
 And how hear we every man in our own tongue, wherein we were born?
 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
 Others mocking said, These men are full of new wine.
 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
 But this is that which was spoken by the prophet Joel;
 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
May 29-June 04, 2022
1.0 From Torah [Numbers 1:1-4:20]
 And the Lord spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
 And with you there shall be a man of every tribe; every one head of the house of his fathers.
 And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
 Of Simeon; Shelumiel the son of Zurishaddai.
 Of Judah; Nahshon the son of Amminadab.
 Of Issachar; Nethaneel the son of Zuar.
 Of Zebulun; Eliab the son of Helon.
 Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
 Of Benjamin; Abidan the son of Gideoni.
 Of Dan; Ahiezer the son of Ammishaddai.
 Of Asher; Pagiel the son of Ocran.
 Of Gad; Eliasaph the son of Deuel.
 Of Naphtali; Ahira the son of Enan.
 These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
 And Moses and Aaron took these men which are expressed by their names:
 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
 As the Lord commanded Moses, so he numbered them in the wilderness of Sinai.
 And the children of Reuben, Israel’s eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.
 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.
 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
 These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
 Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
 But the Levites after the tribe of their fathers were not numbered among them.
 For the Lord had spoken unto Moses, saying,
 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
 And the children of Israel did according to all that the Lord commanded Moses, so did they.
[2:1] And the Lord spake unto Moses and unto Aaron, saying,
 Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.
 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
 And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
 And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
 Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
 All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
 On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
 And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
 And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.
 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
 Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
 All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
 Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
 On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
 And his host, and those that were numbered of them, were forty thousand and five hundred.
 And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.
 And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
 Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.
 And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
 All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
 The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.
 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.
 And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.
 And his host, and those that were numbered of them, were forty and one thousand and five hundred.
 Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
 And his host, and those that were numbered of them, were fifty and three thousand and four hundred.
 All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
 These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.
 But the Levites were not numbered among the children of Israel; as the Lord commanded Moses.
 And the children of Israel did according to all that the Lord commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
[3:1] These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai.
 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.
 And Nadab and Abihu died before the Lord, when they offered strange fire before the Lord, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.
 And the Lord spake unto Moses, saying,
 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
 And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.
 And the Lord spake unto Moses, saying,
 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord.
 And the Lord spake unto Moses in the wilderness of Sinai, saying,
 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
 And Moses numbered them according to the word of the Lord, as he was commanded.
 And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.
 And these are the names of the sons of Gershon by their families; Libni, and Shimei.
 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
 And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
 The families of the Gershonites shall pitch behind the tabernacle westward.
 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.
 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
 In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.
 The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.
 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,
 And the pillars of the court round about, and their sockets, and their pins, and their cords.
 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the Lord, throughout their families, all the males from a month old and upward, were twenty and two thousand.
 And the Lord said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
 And thou shalt take the Levites for me (I am the Lord) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
 And Moses numbered, as the Lord commanded him, all the firstborn among the children of Israel.
 And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
 And the Lord spake unto Moses, saying,
 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the Lord.
 And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;
 Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)
 And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
 And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
 Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
 And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the Lord, as the Lord commanded Moses.
[4:1] And the Lord spake unto Moses and unto Aaron, saying,
 Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
 This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
 And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
 And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
 And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
 And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof.
 And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
 And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof:
 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
 And they shall take away the ashes from the altar, and spread a purple cloth thereon:
 And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.
 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
 And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
 And the Lord spake unto Moses and unto Aaron saying,
 Cut ye not off the tribe of the families of the Kohathites from among the Levites:
 But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
 But they shall not go in to see when the holy things are covered, lest they die.
2.0 From Prophets [Hosea 2:1-22]
 Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
 And I will not have mercy upon her children; for they be the children of whoredoms.
 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
 And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
 And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord.
 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
 And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.
 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
 I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.
 And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth;
 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
3.0 From Gospels [Matthew 4:1-17]
 Then was Yeshua led up of the Spirit into the wilderness to be tempted of the devil.
 And when he had fasted forty days and forty nights, he was afterward an hungred.
 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
 Yeshua said unto him, It is written again, Thou shalt not tempt the Lord thy God.
 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
 Then saith Yeshua unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
 Then the devil leaveth him, and, behold, angels came and ministered unto him.
 Now when Yeshua had heard that John was cast into prison, he departed into Galilee;
 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
 That it might be fulfilled which was spoken by Esaias the prophet, saying,
 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
 From that time Yeshua began to preach, and to say, Repent: for the kingdom of heaven is at hand.
May 22-28, 2022
1.0 From Torah [Leviticus 26:3-27:34]
 If ye walk in my statutes, and keep my commandments, and do them;
 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
 And ye shall chase your enemies, and they shall fall before you by the sword.
 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
 And ye shall eat old store, and bring forth the old because of the new.
 And I set my tabernacle among you: and my soul shall not abhor you.
 And I will walk among you, and will be your God, and ye shall be my people.
 I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
 But if ye will not hearken unto me, and will not do all these commandments;
 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
 And if ye will not be reformed by me by these things, but will walk contrary unto me;
 Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
 And if ye will not for all this hearken unto me, but walk contrary unto me;
 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
 And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
 And ye shall perish among the heathen, and the land of your enemies shall eat you up.
 And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.
 These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses.
[27:1] And the Lord spake unto Moses, saying,
 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the Lord by thy estimation.
 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
 And if it be a female, then thy estimation shall be thirty shekels.
 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
 And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.
 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
 And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:
 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
 And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
 And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
 If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
 But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
 But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest’s.
 And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;
 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.
 In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
 Only the firstling of the beasts, which should be the Lord’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord’s.
 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
 Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.
 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.
 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
 These are the commandments, which the Lord commanded Moses for the children of Israel in mount Sinai.
2.0 From Prophets [Jeremiah 16:19-17:14]
 O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
 Shall a man make gods unto himself, and they are no gods?
 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.
[17:1] The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
 Whilst their children remember their altars and their groves by the green trees upon the high hills.
 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
 Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.
 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
 Blessed is the man that trusteth in the Lord, and whose hope the Lord is.
 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
 The heart is deceitful above all things, and desperately wicked: who can know it?
 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
 A glorious high throne from the beginning is the place of our sanctuary.
 O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters.
 Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
3.0 From Gospels [Matthew 16:20-28]
 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.